Thursday, March 26, 2026

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Yaron Bach — Vehi She’amda (Official Video)


Israeli superstar Yaron Bach returns with a powerful new release just in time for Pesach. “וְהִיא שֶׁעָמְדָה” is more than just a song — it’s a reminder of strength, resilience, and the promise that has carried Am Yisrael through every generation. With his signature voice and emotional delivery, Yaron Bach brings new life to this timeless message — already making waves and touching listeners around the world. As we approach Pesach, this song captures the spirit of what the Yom Tov is all about — faith, redemption, and the unbreakable connection between past and present. 🔥 Turn it up. Feel it. Share it.

Wednesday, March 25, 2026

Treading the beautiful path

 


                 Was it a misprint?


In the back of the שו"ת נודע ביהודה מהו' תנינא they printed a
copy of the שטר רבנות the city of Prague presented to
the נודע ביהודה.
As is customarily done it was written in flowery & poetic
language. 

In one of the  phrases, it says אנשי שם ויפיפי פעם ( the people
accepting the N.B. as their Rav)

The publisher of the נודע ביהודה writes in the footnotes that
the words "יפיפי פעםis a mistake because there is no
such terminology and it has no meaning.

He continues, he is surprised at the original publisher of
this שטר רבנות, Harav Professor Kauffman for not realizing 
this mistake.

The fact is, the term "יפיפי פעם" is not a mistake. It was used
close to a thousand years ago when the Piyut for שביעי של פסח
was written. The פייטן describes the Yidden as יפיפי פעם.
The term is probably based on the Pasuk in
שיר השירים  - מה יפו פעמיך 


Art Scroll translates יפיפי פעם "those who on the beautiful
path do tread" (בני ישראל)

 

 

 

 

The Shver insisted







*ובני ישראל יוצאים ביד רמ"א


*The one & only day of the year ר' יוחנן
wore Tefilin, was on חול המועד פסח.

( רא"ש ברכות פ"ג ס' ל"א (ע"פ נוסח הרושלמי שהיה להרא"ש*




R. Akiva Eiger zt"l brings a ראיה (proof) from a Rashi
in Sukah 46a that one is obligated to wear Tefillin on 
Chol Hamoed.


The תנא קמא holds if one has many Mitzvos to perform,
(at the same time) he should make one Bracha "על המצות"

Rashi gives an example of how one has many Mitzvos
at the same time, for instance, לולב סוכה תפילין ציצית

The son in law of R Akiva Eiger Zt"l, R. Shmuel Birenbaum zt"l
writes when he came the 
first time to his Shver (R. Akiva Eiger zt"l)
on Chol 
Hamoed Pesach. His Shver insisted, he put on

Tefillin**, even though his family was from a Chasidic

background and didn't wear Tefillin on Chol Hamoed.


R.A.E. claimed that in Germany & all the surrounding

countries, it was accepted to follow תורת משה,

the רמ"א, in all his Pesakim, wherever he argues

on the בית יוסף.



*Chasam Sofer Oc"h 31:2
**from then on he wore Tefillin on Chol Hamoed ,

  with no Bracha and made a Tenai


The מהרש"ל was not too concerned with the זהר
who writes that one who wears תפילין בחוה"מ 
is חייב מיתה

 

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A Guten Shabbos Hagadol..

The Chida in Machzik Bracha writes :   Medakdekim greet each other on Shabbos Hagadol -  Shabbos Hagadol Umevorach instead of Shabbos Sh...