Sunday, February 8, 2026

Understood clearly



Parshas שקלים

The סילוק  לפרשת שקלים* starts with "אז"- "then" when
Hashem created the world
------------ראית,וספרתה,והכנת,וחקרת, ומדדת, ושקלת

The קליר uses 39 different words describing all the actions
Hashem did to create the world.

The גאון מוילנא explains that the 39 words represent the
39 מלאכות that was done by Hashem to create the world.

So too are the 39 מלאכות at the construction of the משכן
which the Midrash compares to the creation of the world.

Since כי בו שבת מכל מלאכתו  Hashem rested on Shabbos
from the 39 מלאכות, so too the בני ישראל  must refrain from
the 39 מלאכות on Shabbos.


*The last Yotzer before the Shachris Kedusha (R. E. Hakalir)Parshas  שקלים
-------------------------------------------------------------------------------------------------------

The מדרש תנחומא writes משה רבינו complained to Hashem,
How is it possible to count the בני ישראל? They are like 
the dust of the earth/sand of the sea.
Hashem told Moshe, all he has to do is add the גמטריא of
the first letter of the שבטים (except לוי) and multiply them
by a thousand.


ראובן            200,000
שמעון            300,000             
יהודה              10,000 
יששכר             10,000
יוסף                10,000
נפתלי              50,000
זבולון                 7,000
דן                      4,000       
גד                     3,000
בנימין                 2,000
אשר                   1,000

Total  597,000   = 600,000 minus 3,000 who were killed at the עגל

By knowing this מדרש we will understand the יוצר לפרשת שקלים
"פיוט "אמן בשמעו from the קליר which is based on this מדרש.

By learning the פיוט you will have a better understanding in 
the מדרש because, In the 6th stanza "יקר שלישי בתוכם לא הפקד"
the קליר explains why the third son (לוי) is not included in the
ראשי תיבות count. (The King's Legion needs a separate count)
 

 


Saturday, February 7, 2026

Hashem's master plan



 

 
 
 

בשלטון הכופרים אין אנו מאמינים ובחקותיהם אין אנו מתחשבים       


The secular Zionists have constantly been out to destroy
Yiddishkeit. They wanted to eradicate the Torah and its
followers. They keep trying to שמד ח"ו all of כלל ישראל and
turn them ככל הגוים ר"ל.
                                                                                   
והקב"ה מצילנו מידם                                                                

Hashem turned the tables on them. Instead of Zionist stopping
us from learning Torah they became the largest financial
supporters of Torah. They spend billions of Shekalim to
build חדרים, ישיבות, כוללים, בית יעקב, סמינר, etc.
They also spend billions to support the בני תורה who learn Torah.

תורת ארץ ישראל
Over the past two thousand years,(maybe even beyond) 
there has never been so much Torah learning anywhere in
the world as it is done now תחת שלטון הכופריםl. There never was
such a large ציבור of תלמידי חכמים, בני תורה, שומרי תורה ומצות

שמירת המצוות
The secular Zionists try to make it difficult to remain a Torah
observant Yid, yet they are the ones who are paying billions
of Shekalim for Rabonim, Dayanim, Mashgichim, Shuls,
& Mikvaos in every city & town in the country, alleviating the
financial burden of Torah observant Yidden. 



Despite the Zionist claim of כחי ועוצם ידי, etc., especially during
the Six-Day War, the whole בעלי תשובה movement we know of
today started during the war. For the past few thousand years,
there have never been so many בעלי תשובה as we have today.

We could have had way more בעלי תשובה had we tried a little
harder not to make the non-Frum have reason to hate us.
 

Russian Jewry, which seemed to be totally lost in the sixties
was part of the Six-Day War miracle.

Instead of the Zionists converting the Frum, the opposite is
happening, the non-Frum become Frum.

Ben Yehudah created the modern עברית so that the Frum
Yidden will give up their old-fashioned religion and become a
modern non-Frum society with its own modern language.

Today, the language used to learn Torah is mostly עברית. In most Chadorim, Yeshivos, Kollelim & Bais Yakovs, the Shiurim & Schmussen are given in עברית. Chavrusos in the Bais Midrash
argue & shout at each other in the language that was intended
to keep them out of the Bais Midrash.

According to the חקותיהם of the Zionists, it is  illegal
to intermarry in the land with the 
שלטון הכופרים

In every country in the world, the גזירת שמד today is rampant. Intermarriage is between 70%-85% in every country except in the Zionist State, where intermarriage is less than 2-3% (still too many)
As much as the secular Zionists try to שמד Klal Yisroel, the 
Ribono Shel Olam made sure their wishes wouldn't come true. 


 
 


Almost 100% of the European non- and anti-Zionist Maskilim
converted and abandoned Yiddishkeit. Their

descendants are all Goyim who don't even know of
their Jewish heritage.

The only Maskilim descendants who are still Yidden

today are the Zionist Maskilim who made Aliyah &
live in Eretz Yisroel.


HOW IRONIC!
The Secular Zionists who tried so hard to Shmad all
of כלל ישראל ended up being the ones who saved millions
of Yidden from total Shmad. 


Yes, indeed, it is not yet a perfect world out there, but when
was the last time that it was? Even during בית ראשון, some
Kings were
 עובדי עבודה זרה. 
 
 
 

Friday, February 6, 2026

Reb Shimon bar Yochai argues on the Zohar-Parshas Yisro

Yerushalmi Shekalim
Perek 6 Halachah 1 (16b)

How were the Luchos written?

1) R. Chanina ben Gamliel says 5 Dibros on each Luach (5+5) 

2) The Rabonon says 10 on each Luach (10 +10)

3) R. Shimon bar Yochai says 20 on each Luach (20+20).  
10 in the front & 10 in the back of each Luach. 

4) R. Simai says 40  on each Luach (40+40) 
10 Dibros on all 4 sides of each Luach.

The Zohar* holds, like Reb Chanina Ben Gamliel. that it 
had  only 5 Dibros on each Luach.(5+5)

It seems, Reb Shimon bar Yochai, who said each Luach had 10 Dibros on both sides. (20+20)
would argue on the Zohar who says it had 5 Dibros
on each Luach.
 *Parshas Yisro, Rashi Shir Hashirim # 4:5

So who wrote the Zohar???

Click here to see who the Chasam Sofer said wrote it 

Shaya B Moishe Avodah Zarah?

 

Parshas Hashavua יתרו
 
 -- וְלֹא תָעָבְדֵם ---  לא תַעֲשֶׂה לְךָ פֶסֶל וְכָל תְּמוּנָה

Years ago, there were some Poskim who opposed
displaying Gedolim pictures. Today almost all hold
that it is acceptable to do so.

Looking at pictures of Gedolim might help us & our
children to identify with them and may have a positive
effect.

However, if these pictures are used to perform
miracles such as chasing away Mr.Schwartz & his
family from looting your property, or getting rid of
the mice in your kitchen or preventing Covid19 from
entering your home, then we  must ask why wouldn't
it be considered עבודה זרה.

Surely there will be some who will be able to come
up with a לומדישע סברא why it is מותר and do away
one of the ג' חמורות with just a simple סברא.

When they made the  עגל הזהב in the מדבר, then too
there were those who defended it with some made
up סברא why it is not an עבודה זרה but done לשם שמים


 

 


 


 

Riddle For Parshas Yisroi

  שבת לה' אלוהיך לא תעשה כל מלאכה

         Riddle For Parshas Yisroi :

Doing this מלאכה on Yom Tov he will be חייב 
However if  the exact same מלאכה and situation
was done on Shabbos, not only will
he not be חייב, he may even go ahead and
do it לכתחילה 
?



 

Answer
1)  A חולה מסוכן in a רשות היחיד  who needs to eat a fruit (פיקוח נפש)

 

2) There are two fruits available, one is attached to a tree in the רשות היחיד of the חולה. The other one is not attached to a tree but is in a רשות הרבים.

 

3) On Shabbos it would make no difference which fruit the חולה is given.(both חילול שבת) One may be מחלל שבת לכתחילה 

a) pick the fruit off the tree or b)  bring in the fruit from the רשות הרבים.

 

4) On Yom Tov, bringing in the (unattached) fruit from the רשות הרבים 

there is no חילול יו"ט Picking the fruit off the tree there is חילול יו"ט

 

5) On יו"ט you may not remove the attached fruit in the רשות היחיד if you can get the unattached fruit from the רשות הרבים. (no Chillul whatsoever)

 

On Shabbos, you may pick the fruit off the tree לכתחילה

On Yom Tov if you  picked the fruit off the tree, you
would be חייב מלקות.    

 

 

 

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Understood clearly

...