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קשיא

​משנכנס אדר מרבים בשמחה                        ​ The רמ"א (O. Ch. 493) writes that on Lag Baomer ומרבין בו קצת שמחה If on Lag Baomer, where it says to increase with a little (קצת) Simcha, many ​dress up in בגדי שבת  (shtreimel etc.) and dance all night long in front of a fire,  Why then, with the arrival of אדר where there is no mention of קצת  just מרבין don't we exceed or at least match the Simcha like on Lag Baomer?​  קשיא    want to be adde

Answer to יעלה ויבא riddle

Answer:

הלכה מפורשת בשו"ע

The ( רא"ש (מס' ברכות פרק ד':ב states if one is required to Daven two Shemonei Esreis to compensate for the previous Tefillah (תשלומין) then one needs to Daven the proper שמונה עשרה first and afterward
the  תשלומין שמונה עשרה. One may not reverse the order.
(תשלומין first etc.)

The (רמ"א (או"ח סימן ק"ח:ט writes, "if one  Davened Rosh Chodesh Ma'ariv with two Shemonei Esreis (תשלומין for the previous Mincha) and he said יעלה ויבא the second שמונה עשרה and not the first שמונה עשרה then he needs to repeat the  שמונה עשרה (a third time)".

By not saying יעלה ויבא the first time and saying it the second time he shows that he considers the first שמונה עשרה as תשלומין for the Mincha of Erev Rosh Chodesh.

However, had he not said יעלה ויבא on both שמונה עשרה he would not have to repeat a third time.

Hence, because he said יעלה ויבא (second שמונה עשרה)   on Rosh Chodesh he needs to repeat the שמונה עשרה.

Riddle

 


                               The only reason he needs to repeat the שמונה עשרה is
because he did say יעלה ויבא on Rosh Chodesh
(in the שמונה עשרה).

THE GREAT MENORAH DEBATE

 

THE GREAT MENORAH DEBATE   The last Lubavitcher Rebbe R.M.M. Schneersohn zt"l,   was very insistent that the Menorah be depicted with straight  and not with curved branches.  The Rebbe was also insistent for the Chanuka Menorahs to resemble the Menorah of the בית המקדש by not having curved branches.   The Rebbe's two main proofs that the Menorah's branches were diagonally straight are, 1) Rashi (Shemos 25:32) "לכאן ולכאן באלכסון" Most read Rashi as stressing that the branches of the menorah were diagonally straight, and negating that they were rounded like an arch. 2) The Oxford manuscript of the Rambam (פהמ"ש מנחות פ"ג) the design of the Menorah. drawn personally by the Rambam where the branches are depicted as straight lines from the stem to the full height of the menorah. There are others* who argue on the Rebbe. They hold, there is overwhelming evidence that seems to prove that the Menorah's branches were indeed curved.  They claim that both proofs of the Rebbe are inconclusive. 1) The word באלכסון does not necessarily mean diagonally  straight but can also mean diagonally curved. We find Rashi using the word אלכסון at least twice in the Torah where אלכסון is not a straight line. (במדבר ל" ד: י"א- והירדן מושך-     במדבר ל" ד: ד - בענין גבולות הארץ)  2) The Rambam writes explicitly in פהמ"ש** that his drawings are not accurate (using upside-down*** triangles as the גביע and round instead of oval buttons etc.) His sole intention is to show how the גביעים כפתורים & פרחים were placed on the Menorah and not a drawing of the Menorah. We can also assume that the straight diagonal branches were not intended to be accurate. הרב ישראל אריאל  ראש מכון המקדש וראש כולל בית הבחירה* ** ואני מצייר עכשיו הצורה הזאת שהגביעים צורת דבר משולש והכפתור עגולה והפרח חצי עגולה כדי שיהיה קל להצטייר שאין  הכוונהבצורה הזאת להודיע בה צורת הגביע על אמתתו לפי שכבר בארתי אותו לך אבל הכוונה להודיע בה מספר הגביעים וכפתורים והפרחים ומקומותם והשיעור הנשאר מעמוד המנורה שאין בו שום דבר והמקומות שהיו בהן הפרחים והכפתורים וכולה איך היתה וזו היא צורת כל זה: ***The Rebbe explained why the Rambam drew the  cups upside down because when one drinks from a full cup one turns it upside down.The שפע from heaven comes down to כלל ישראל

 

SILK - PARSHAS HASHOVUA

 

לזכות נשמתה הטהורה של אמי מורתי מרת געלא בת ר' אברהם אשי ע"ה יום השנה ד' אדר א אמרה לי אם   ''Der tag hat nicht genug stunden  was man braucht zu loben,danken und Davenen zum Ribono Shel Olam" (translation from German) The day doesn't have enough hours for the amount needed to praise, thank, and Daven to the Ribono Shel Olam   -  Parshas Hashavua תרומה וצפית אתו זהב טהור---- ועשית עליו זר זהב סביב             The ר' בחיי, ( Parshas Terumah) writes We don’t find in the נדבת המשכן any silk because for building the משכן we may not use materials that come from non-kosher animals. (silkworms are non-kosher) The dye of תולעת שני (red wool) does not come from a worm. It comes from a red seed that has a worm in it. (Rambam Parah Adumah 3:2 – Rashi  Yeshayahu1:18) The ספר חסידים ס' ער"ה writes,that for 'חפצי ה (holy objects) one is obligated to store them in elegant containers etc. For this reason, they made the mantles of ספרי תורה with silk. (Velvet wasn't common then) The שו"ת חתם סופר או"ח ל"ט  is struggling to find a היתר for using silk mantles on the פרוכת- ספרי תורה etc. Perhaps, the reason why many Rebbes use for their Tallis/Tefillin bag, cow/deer leather with the hair still attached, is to show that it's made from a kosher animal (not pig- alligator skin, etc.) .אמבצי