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Friday, August 14, 2026

תהילים - טירחא דציבורא

Not to waste the Tzibur's time
by adding a Kapitel Tehillim

The Gaon's Minhag was not to add לדוד ה' אורי from R. Chodesh Ellul till Simchas Torah Davening.

The אדרת* writes the reason for not saying it was because of טירחא דציבורא.

Saying one extra Kapitel Tehillim takes
up too much time of the Tzibbur.

Perhaps we can explain the Aderes /Gaon,

There is no mention in בבלי, ירושלמי, ראשונים, טור, שו"ע, כתבי אריז"ל etc. to say לדוד ה' אורי (in Ellul)

The first to mention to say it בציבור** is the Sefer חמדת הימים*** & the Sefer שם טוב קטן which are ספרי קבלה****.

The Gaon, in general, was against adding additional Tefillos & Pesukim. He tried to stick to the original Tefillos of the Anshei Knesses Hagedola.

ONE MINUTE × 100 PEOPLE
A שליח ציבור who starts one minute late in a Minyan of 100 people, wasted not one minute but 100 minutes. (טירחא of 100 people times 1 minute)
Adding a קפיטל תהילים which takes
to say only one minute can at times
be considered taking 100 minutes.

This might explain why the Gaon considered it טירחא דציבורא and didn't add it to the Tefilos during Ellul etc.

א' אלול

most Shuls will be saying 3 קפיטלך תהילים at end of Davening.

1) שיר של יום
2) לדוד ה' אורי
3) ברכי נפשי

According to the Gaon, we don't say the regular שיר של יום since the לויים didn't say it on Rosh Chodesh & Yom Tov. All you would say is ברכי נפשי which was the שיר של יום of Rosh Chodesh.

* הרב אליהו דוד רבינוביץ תאומים
(he was a twin)

** The Sefer Shem Tov Katan printed before the Chemdas Hayomim mentions only to say it ביחיד.

*** major controversy who the author was. Some don't say Ledovid Hashem Ori (Ellul) claiming the source is נתן העזתי ימ"ש

**** I believe the first Halacha Sefer to say it is the מטה אפרים

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Thursday, August 13, 2026

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Wednesday, August 12, 2026

Why Don’t We Make a ברכה on a Solar Eclipse?

Why Don’t We Make a ברכה on a Solar Eclipse?
This past Shabbos, I proposed to מורי ורבי הרב הגאון ר׳ שלמה מילר שליט״א , suggesting the reason we don't make a ברכה for a solar eclipse might hinge on the Tosefta's ברכות פ״ו statement:
“The only time one may make a ברכה on the sun is once in 28 years in תקופת ניסן.
At any other time, making a ברכה for the sun could appear like sun worship.
The Response
מורי ורבי  responded that he doesn't know why we should make ברכת החמה in our time. By now the 28th year, the planets are not aligned anymore as they were during the first year of תקופת ניסן.
The Chasam Sofer Raises This Problem
It's the Chasam Sofer שו״ת או״ח נ״ו who actually raises this problem: that the date that we make ברכת החמה these days is incorrect because we applied שמואל’s rounding without recalibrating for תקופת רב אדא (more accurate) every couple of cycles, וצע״ג.
למעשה
The Chasam Sofer concludes that the מנהג העולם is to follow the Poskim רי״ף, רמב״ם, רא״ש, טור and the שלחן ערוך to make the ברכה even though it's the wrong day.
Chasam Sofer source

Solar Eclipse — A סימן for Whom?

Solar Eclipse — A סימן for Whom?
Gemoro סוכה כ״ט
There are three statements in the Gemoro (סוכה כ״ט) regarding a solar eclipse.
ת״ר בזמן שהחמה לוקה סימן רע לכל העולם כולו
ר״מ אומר כל זמן שהמאורות לוקין סימן רע לשונאיהן של ישראל
ת״ר בזמן שהחמה לוקה סימן רע לעובדי כוכבים
The מחלוקת
There is a מחלוקת between the מהרש״א and the ערוך לנר if ר״מ is referring to the sun or to the moon & stars.
According to מהרש״א
According to the מהרש״א, ר״מ is not referring to the sun , and therefore there is only a two-way (1 + 3) מחלוקת.
According to ערוך לנר
According to the ערוך לנר, Reb Meir  is referring to the sun , and therefore ר״מ will hold it is ח״ו bad for Jews only.
Since the last ברייתא holds that it will not be bad for the Jews, we assume this to be the
הלכה פסוקה באגדתא
and all the Yidden will have a good year
כי״ה רצון

תהילים - טירחא דציבורא

Not to waste the Tzibur's time by adding a Kapitel Tehillim The Gaon's Minhag wa...