Interesting Hanhogos and Pesakim for Rosh Hashana from the Chasam Sofer
Now You Know The Rest Of The Story.......... The Torah Matzav
The Rema (O.Ch. 123:6) writes:
The Chazan at the end of חזרת הש"ץ
does not say. יהיו לרצון אמרי פי
The Mishna V'rurah says the reason
is because he relies on the תתקבל
of the Kaddish, he will be saying
after ובא לציון.(not to be repetitive)
The משנה ברורה also quotes the של"ה and
the גאון who argue and hold he should
say it.
The Minhag is to say it quietly, not to
offend the Psak of the Rema.
*Possibly the same reasoning would
apply during Selichos at שמע קולינו.
Since the Chazzan ends the Selichos
with the Kaddish w תתקבל. It would
sound repetitive saying both יהו לרצון
& תתקבל, therefore, they instituted to
say יהיו לרצון quietly.
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From this Gemoro it seems, there is no benefit for infants,
to be brought to the Bais Hamidrash just to listen to the learning.
Otherwise, the simple answer should have been they came
to listen so to have the Torah absorbed in them.
The Gemoro
holds, there is no benefit for a child who doesn’t understand,
to listen to Torah learning.. Torah doesn’t get absorbed just by listening,
without understanding it.
That is the reason of the Gemoro asks why bother bringing infants.
The Gemoro answers, Hashem rewards parents who believe it will benefit
the child and therefore brings the child to the Bais Hamedrash,.
Since the Segulah only works as a reward, for the effort to bring the child to listen and absorb Torah
If the child was brought to Shul not for that purpose but for other reasons such as to give the mother a break so she could have a rest etc,, this child will not benefit listening to Torah being learnt.
in the Bais Hamedrash since he doesn't understand and the parents
will not be rewarded for bringing them.
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Rosh Hashana Interesting Hanhogos and Pesakim for Rosh Hashana from the Chasam Sofer ...