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Wednesday, August 12, 2026

Why Don’t We Make a ברכה on a Solar Eclipse?

Why Don’t We Make a ברכה on a Solar Eclipse?
This past Shabbos, I proposed to מורי ורבי הרב הגאון ר׳ שלמה מילר שליט״א , suggesting the reason we don't make a ברכה for a solar eclipse might hinge on the Tosefta's ברכות פ״ו statement:
“The only time one may make a ברכה on the sun is once in 28 years in תקופת ניסן.
At any other time, making a ברכה for the sun could appear like sun worship.
The Response
מורי ורבי  responded that he doesn't know why we should make ברכת החמה in our time. By now the 28th year, the planets are not aligned anymore as they were during the first year of תקופת ניסן.
The Chasam Sofer Raises This Problem
It's the Chasam Sofer שו״ת או״ח נ״ו who actually raises this problem: that the date that we make ברכת החמה these days is incorrect because we applied שמואל’s rounding without recalibrating for תקופת רב אדא (more accurate) every couple of cycles, וצע״ג.
למעשה
The Chasam Sofer concludes that the מנהג העולם is to follow the Poskim רי״ף, רמב״ם, רא״ש, טור and the שלחן ערוך to make the ברכה even though it's the wrong day.
Chasam Sofer source

Solar Eclipse — A סימן for Whom?

Solar Eclipse — A סימן for Whom?
Gemoro סוכה כ״ט
There are three statements in the Gemoro (סוכה כ״ט) regarding a solar eclipse.
ת״ר בזמן שהחמה לוקה סימן רע לכל העולם כולו
ר״מ אומר כל זמן שהמאורות לוקין סימן רע לשונאיהן של ישראל
ת״ר בזמן שהחמה לוקה סימן רע לעובדי כוכבים
The מחלוקת
There is a מחלוקת between the מהרש״א and the ערוך לנר if ר״מ is referring to the sun or to the moon & stars.
According to מהרש״א
According to the מהרש״א, ר״מ is not referring to the sun , and therefore there is only a two-way (1 + 3) מחלוקת.
According to ערוך לנר
According to the ערוך לנר, Reb Meir  is referring to the sun , and therefore ר״מ will hold it is ח״ו bad for Jews only.
Since the last ברייתא holds that it will not be bad for the Jews, we assume this to be the
הלכה פסוקה באגדתא
and all the Yidden will have a good year
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Tuesday, August 11, 2026

A Bone To Pick

The מהריל said that all רפואות and לחשים mentioned in Shas are forbidden to be practiced.

It only works under certain conditions. Someone who will try it and if it won’t work might Ch"v ridicule Chazal.

There is one exception:

If someone has a (fish) bone stuck in his throat.

The Gemoro (Shabbos 67a) says that he should bring another bone and place it on the back of his head and say:

חד חד נחית בלע בלע נחית חד חד
This לחש is allowed because it is
בדוק ומנוסה
(guaranteed) to work in all conditions.

* I once heard that this לחש only works if you use the Sefardic Havarah (accent).

The ח Ches and the ע Ayin (from chad, nochis and bola) are pronounced from deep inside the throat.

Pronouncing these two letters (Sefardi accent) manipulates the throat so that the bone will dislodge.

Why Don’t We Make a ברכה on a Solar Eclipse?

Why Don’t We Make a ברכה on a Solar Eclipse? This past Shabbos, I proposed to מורי ורבי הרב הגאון ר׳ שלמה מי...