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Today Is The Yahrzeit of MY ZAIDAH THE POPE

י״ג תשרי

Yahrzeit of my holy Zaida

Reb Akiva Eiger Zt״l

Rav Chaim Kreiswirth זצ״ל
once remarked:

“It is not expected of us to reach the level of a למדן like ר׳ עקיבא איגר זצ״ל, nor are we expected to attain his level of יראת שמים.

But in the realm of חסד—where Reb Akiva Eiger truly excelled—we can all follow his example and become a R. Akiva Eiger of חסד.

Despite his immense responsibilities as a Rav and Rebbi of talmidim, he personally founded a hospital and devoted himself to it daily, visiting patients and caring for their needs.

Beyond that, he was constantly engaged in countless other acts of kindness.

Reb Kreiswirth’s message

“To become a בעל חסד like Reb Akiva Eiger,
is within reach for every one of us.”

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*IMPORTANT!!!* Don't forget to make Kiddush on Yom Kippur

Making Kiddush on Yom Kippur is a מחלוקת between

ר' עקיבא איגר 

who holds it is only a מצוה דרבנן unless it falls
on a Shabbos and the 

חתם סופר 

(הגהות O.Ch.271) who 
holds it is a מצוה דאורייתא to make Kiddush every 
Yom Kippur. (even weekdays)

If it is a מצוה דאורייתא, one must have כוונה  in the 
שמונה עשרהi on Yom Kippur night when saying
ברוך אתה ה' – מקדש ישראל ויום הכפורים
to be מקיים  (Yotzei)  מצות קידוש.
שבת יו"כ everybody agrees that it is
a מצוה דאורייתא and one needs to have כוונה to
be יוצא
As far as I know, ספרי הלכה don't mention the מצוות קידוש ביו",כ
It is unfortunate how many people are unaware of this מצוה and
are not יוצא קידוש on Yom Kippur.

Mori V'Rabi Harav Hagaon R. Shlomo Miller Shlita said
If one is unaware of this Halacha that מקדש ישראל ויום הכפורים
is the קידוש of Yom Kippur then he is a מתעסק (when saying it) 

Mitzvos דרבנן one is יוצא even without כוונה  However,
if one is מתעסק he is not יוצא even מצוות דרבנן.
Therefore one must at least know that the Bracha of מקדש ישראל
is the קידוש ליום כיפורים
According to the חתם סופר, or on שבת יו"כ  knowing is not enough
you must also have כוונה  to be יוצא קידוש when saying the Bracha
of מקדש ישראל.

HOW כפרות PROTECTS FROM DEATH?

We find in the גמרא the concept of confusing the Satan
(כדי לערבב השטן). We also find a similar case of שינוי השם, 
changing the name of a חולה. (sick person)

The original מנהג of כפרות was also the same idea. It
was done for the protection of the children if there 
was ח"ו a גזירה for the זרע (child)  to die we confuse the 
שטן with a different זרע (seed) the bean plant which
gets thrown in the river.

At a later stage when the מנהג כפרות started for adults,
they wouldn't use the flower pot with bean זרע.
They used a גבר (chicken) instead to confuse the שטן
so not the גבר the man will die, but the גבר the chicken.

אמבצי

Just One שבת

✦ ❖ ✦

Just One שבת in the Entire Year.

According to one תירוץ in תוספות*,

(Shabbos 12b)

The only day in the entire year one blesses a חולה by saying,

"שבת היא מלזעוק
ורפואה קרובה לבא"

is on

the שבת between ר"ה and יו"כ

שבת שובה

*According to ר"מ & ר"י