The 3 oaths שלש שבועות

PARSHAS HASHAVUA  ויחי                                   השבעתי אתכם בנות ירושלים                                              שלש שבועות  The Gemoro (כתובות קי"א) says on this Pasuk in שיר השירים                  Hashem made 3 שבועות, two with the בני ישראל and one with the גויים.   1) They should not go up (to E. Yisroel) together by force. 2) They should not rebel against the גויים. 3) The גויים. should not oppress the Yidden harshly.                                  The זהר in Parshas ויחי writes that " בנות ירושלים" refers to the נשמה.   The אבני נזר holds that since the שלש שבועות was never made with the גוף (humans). The שבועה was made only with the נשמה, therefore it does not apply to us. Almost all Gedolim supporting Agudas Yisroel, Shas and רוב מנין ורוב בנין of Gedolei Yisroel, even those who were against* the establishment of  the state weren't concerned with the ג' שבועות. They held that there is no such Halacha of ג' שבועות.** for many reasons*** *Their opposition to the establishment of the State was for Hashkafik reasons. **The Satmar Rebbe R Yoel Teitelbaum zt"l argues vehemently  & holds that the ג' שבועות are applicable & הלכה למעשה ***1) The רי"ף ,רא"ש ,רמב"ם, טור,שו"ע  and scores of others, non of them mention the ג' שבועות as a הלכה למעשה ר' אריה ליב הכהן זצ"ל writes that his father the חפץ חיים (anti Zionist) never ever mentioned בעל פה או בכתב  the ג' שבועות. In all likelihood, because the פוסק אחרון held it not to be הלכה למעשה. 2) We can't establish a הלכה from a מדרש אגדה. The רמב"ם - איגרת תימן refers to the ג' שבועות. as a משל 3) The אבני נזר asks  Where and when did the Bnei Yisrael ever accept the שלש שבועות? The אבני נזר claims it never happened physically with the Bnei Yisrael, but with their נשמה, and there is no עונש for transgressing the שלש שבועות. 4) ר' חיים ויטל writes that the ג' שבועות.were only for the first thousand years. 5) The הפלא"ה claims that the ג' שבועות. is only applicable when coming from בבל and not from other countries. 6) Since the גויים didn't keep their part of the שבועה, therefore we are not bound to our part. 7)  שלא יעלו בחומה is only applicable when all of כלל ישראל  does Aliyah 8) The גר"א seems to hold שלא יעלו בחומה is only for building the בית המקדש before its time.