When the Kohanim chant during Birchas Kohanim , It is customary to say
讜转转谞谞讜 诇讗讛讘讛—讻砖诐 砖谞转转 讗转 讬讜住祝 爪讚讬拽讱 讘砖注讛 砖讛诇讘讬砖讜 讗讘讬讜 讻转讜谞转 驻住讬诐 诇讞谉
讜诇讞住讚 讜诇专讞诪讬诐 讘注讬谞讱 讜讘注讬谞讬 讻诇 专讜讗讬讜
*
The obvious question is what kind of Chen was there at the time when Yosef received the Kesones Pasim. On the contrary this seemed to be the reason for the hatred of the brothers
I asked this question to Mori V’rabi Hagaon R. Shlomo Miller shlita.
His answer
was, that you can’t ask questions on this Tefillah.
R. Shmuel
Salant zt"l claimed this to be an unreliable Tefillah.
The 诪讛专诐 诪专谉讟谞讘讜专讙, 转专讜诪转
讛讚砖谉, 诪讛专砖诇, 专诪"讗, 诇讘讜砖, 讚专讬砖讛, 砖诇"讛, 讘"讞, 转讜住' 讬讜"讟,
诪讙"讗 and
讟"讝
all hold to
say the Ribono shel Olam (for chalomos) three times
(the last one at Shalom)
It makes sense to say it
three times rather than two times. To undo
A neder we say three
times Muter Loch etc. Undoing bad dreams
too, should be said three
times.
The Tefillah of “Yehi
Ratzon” printed in most of todays Sidurim, is
from the Sharei Tzion R.
Nosson Nota Hanover)
The Sharei Tzion is a
collection of Kabalistic Tefilos. R. Nosson Nota Hanover
writes in
his Hakdama that these Tefillos were taken
from R.
Chaim
Vital’s writings based on the Ari Zal.
In both
Seforim from R. Chaim Vital “Pri Eitz Chaim & Shaar Hakavonos"
The Arizal
is quoted to have said “ If one has a bad dream he should
Say the Ribono shel Olam
when the Kohanim say Shalom. There
is no mention of the Yehi Ratzon.
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