Key Veshaim Kodshoi
Votochnu
The Schlissel Challah Segulah is widely spread amongst all
the Bnos Yisroel.
The only source for this Minhag is supposedly from the Ohev
Yisroel who claimed Schlissel Challah to be an old Minhag B’Yisroel .
The Sefer Ohev Yisroel is a collection of Divrei Torah from R.
Avrohom Yehoshua Heshil zt”l, known as the Apte Rebbe.
*The Rebbes son R. Yitzchok Mier zt”l realized people were
writing and saying over in the name of his father (Apter) things he never
said. They were also quoting Toirehs from the Rebbe inaccurately. He decided to
appoint a Talmid Chacham to write down all the authentic and reliable Divrei
Torah from the Rebbe.
Every so often where they had questions or were not sure , they
asked personally from the Rebbe.
In the year 1863 long after the Petira of the Rebbe and his son R.
Yitzchok Mier, The grandson R. Meshulem Zusia zt”l finally printed the Sefer Ohev
Yisroel.
He also added to the back of the Sefer, “Likutim”, Divrei Torah
that wasn’t recorded in the Sefer Ohev Yisroel.
There can be two reasons why it didn’t make it in the Sefer.
1.The son R. Y. M.
and the Talmid Chacham were not aware of that particular Dvar Torah.
2.The Rebbe never said it. It was made up by one of the many
people who had claimed
“the Rebbe to have said it.” ( The original intention of the Sefer
was,to quote only
reliable Torah of the Rebbe)
R. M.Z. claimed to believe all the Toirehs to be of his
grandfather (not exactly his fathers intention) and therefore added them to the back of the Sefer.
The only source for the Minhag of Schlissel Challah is the Likutim
in the back of the Sefer Ohev Yisroel.
*see the Hakdama
It is not minhag of Litvaks (non Chassidim).
ReplyDeleteIt is not Lubavitch minhag either. You can see how Lubavitchers reject the schlissel challah custom in comments at
http://collive.com/show_news.rtx?id=35049&alias=this-shabbos-shlissel-challah