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Thursday, November 12, 2026
Still Looking For Your Zivug - Try This Segula From The Avi Hamekubalim
A SEGULA ON FINDING
YOUR ZIVUG
FROM THE AVI HAMEKUBOLIM
The Rema Mi Fano* writes (Asarah Ma'amoros 4:17):
A Segulah to find your right Zivug is to say with Kavonoh, at the end of the Shemonei Esrei (right before עושה שלום) Perek 121 in Tehilim.
(שיר למעלות אשא עיני)
והאומר המזמור הזה בכוונה בסוף כל תפלותיו קודם עקירת רגליו מזמנין לו בת זוגו הוגנת לו
*R. Menachem Azarya. The Chasam Sofer calls him “Avi Hamekubalim” (Father of all the Kabbalists).
When was Yitzchok's Bracha fulfilled?
PARSHAS HASHAVUA - TOLDOS
When was Yitzchok's
Bracha fulfilled?
ברכת יצחק
1) ויתן לך - ורב דגן ותירש
2) - וישתחוו לך לאמים - הוה גביר לאחיך -
3) ארריך ארור ומברכיך ברוך
The בעל הטורים writes that the ברכות יצחק took effect from the times of דוד המלך and lasted until יהורם (six generations)
It might seem an insignificant ברכה that lasted only approximately 150 years out of approximately 3600 years. (4% of the total time since the Bracha was given)
Perhaps it was well worth it for Rivka & Yakov to take the risk of acquiring this ברכה that only lasted for about 150 years because in those 150 years the בית המקדש was built and מלכות בית דוד משיחו was established.
These two important events in our history might have been able to happen only because of Yitzchok's Bracha.
These events enabled us to survive the גלות by yearning for 2000 years to ותחזינה עינינו בשובך לציון and to ובא לציון גואל
אמבצי
My Story Or History
WHEN WAS THE
BA'AL SHEMTOV NIFTAR?
WHO DID THE TAHARA & KEVURAH?
In a Ksav Yad (manuscript) from the son of the Toldos it is written:
The Besht was Niftar on the first day of Shavuos, 6th of Sivan, on a Wednesday.
Many other Seforim follow this Mesorah (tradition) and agree he was Niftar on the first day YomTov.
The Sefer Melietzei Aish and some other Seforim claim The Besht was Niftar the second day of Shavuos. (can't be on a Wednesday)
The previous Skolye Rebbe zt"l said There is a Mesorah that the Besht said:
“At my Yetzias Neshama all clocks in Meshbuz will stop.”
The Besht was Niftar the second night Shavuos at midnight and all the clocks in Meshbuz stopped exactly at 12.00
(I wonder how many clocks Meshbuz had in those days)
The Darkei Chaim V'sholom (Minchas Elozor) writes The Besht was Niftar on the first day Yom Tov and the Chasidim followed the Halacha יתעסקו בו עממין to have Goyim take care of the body and the Kevura.
The Sefer Shemuos V'Sipurim writes “R. L. Y. Schneerson zt"l asked from The Lubavitcher Rebbe The Marshab zt"l (R. Sholem Ber):
Who took care of the body of the Besht?” (YomTov)
The Marshab answered:
“The body of the Besht didn't require others to take care of it.”
A different version of his answer:
“The Besht buried himself. After his Petira, no grave diggers were needed.”
Parshas Toldos
Parshas Hashavua
Midrash Rabah Parshas Toldos (65) quotes Koheles (11:5) כעצמים בבטן המלאה [you don't know] " the nature of the embryo in a pregnant stomach."
The עץ יוסף writes the reason we don't know the gender in a pregnant stomach is that otherwise, some רשעים would cause the woman to abort if the gender won't be to their liking.
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Wednesday, November 11, 2026
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Tuesday, November 10, 2026
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Monday, November 9, 2026
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Saturday, November 7, 2026
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Friday, November 6, 2026
SHIDDUCH CRISIS
Parshas Hashavua חיי שרה
SHIDDUCH CRISIS
Bava Basra -16b - 141a
וה' ברך את אברהם בכל, ר"מ אומר שלא היה לו בת
"And Hashem blessed Avraham with 'kol' (everything)... R' Meir says: He did not have a daughter."
The Ksav Sofer (Parshas Chaya Sarah) writes, that in a letter the Rambam wrote to his son, The Rambam blames his daughter for his white hair. It came about from the worries he had, finding a Shidduch for her, with someone befitting his family.
The Ramban writes, had Avraham have had a daughter he would have had worries whom to give her away to.
The Ksav Sofer explains, even with all of Avraham's riches etc. it was a blessing of not having a daughter so there won't be any worries of marrying her off.
Parshas Chayei Sora Who shall bless them?
Who shall bless them?
When the כלה walks around the חתן seven times, under the חופה, the Chazzan/singer sings the Piyut of "מי בן שיח שושן חוחים -- הוא יברך את החתן ואת הכלה"
"The one who understands the talk of the Rose Among the Thorns-- He shall bless the חתן & כלה"
Who is this person that the פייטן is referring to?
The 'מדרש רבה שה"ש ב, explains the words כשושנה בין החוחים using a variety of examples.
🌹 One example the מדרש uses is when there are 10 people at a wedding and only one knows the ברכת החתן he is the one who is the שושנה בין החוחים Rose among thorns.
The Piyut of מי בן שיח refers to the רב the מסדר קידושין who understands* the ברכת החתן. The one the מדרש refers to as the rose. He is asked to step forward and bless the חתן וכלה - to be מסדר קידושין with the ברכת חתנים.
*כל מי שאינו בקי בטיב גיטין וקידושין לא יהא לו עסק עמהם
'שו"ע אבן העזר מ"ט ג
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