The Ibn
Ezra (Koheles 5) criticizes the Piyutim of the E.b.Kalir.
He has four main complaints against them.
1) Most of them are Chidos (riddles) & Mosholim (parables)
2) Instead of Loshon Hakodesh, he mixes in Loshon Hatalmud
3) He invents words & uses improper Dikduk (poetic license)
4) They are based on Medroshos & Agodos instead of Pshat
The 转砖讜讘转 诪讛专砖讚"诐 (O..Ch 35) writes,
The Sephardic Paytonim have a simpler
language, and are easily understood, whereas the
Ashkenazi Paytonim use difficult words and even the
砖"抓 doesn't understand what he is saying.
He, therefore, recommends"switching to Nusach Sfard,
(讘谞讬 注讚讜转 讛诪讝专讞) which he claims is a superior Nusach.
"讗诇 转讟讜砖 转讜专转 讗诪讱 is not a problem because it's
only applicable when there is a small 讗讬住讜专 involved and
not for changing a 谞讜住讞 讛转驻讬诇讛."
The Ch. Sofer (Hagohos O.Ch.68) writes that the 诪讛专砖讚"诐
wasn't aware of the Magen Avraham (68) who writes. "you are
not allowed to change the 谞讜住讞 讛转驻讬诇讛 because
there are 12 gates in heaven, one for each 砖讘讟. Each one
has his own Minhag. The Yerushalmi says they are all equal
you should not change from the Minhag of your fathers."
Had the 诪讛专砖讚"诐 been aware of this M.A., he would n诐t
have written what he wrote.
This coming Shabbos (Zachor) in the Piyut from Elozor.b.Kalir
He has four main complaints against them.
1) Most of them are Chidos (riddles) & Mosholim (parables)
2) Instead of Loshon Hakodesh, he mixes in Loshon Hatalmud
3) He invents words & uses improper Dikduk (poetic license)
4) They are based on Medroshos & Agodos instead of Pshat
The 转砖讜讘转 诪讛专砖讚"诐 (O..Ch 35) writes,
The Sephardic Paytonim have a simpler
language, and are easily understood, whereas the
Ashkenazi Paytonim use difficult words and even the
砖"抓 doesn't understand what he is saying.
He, therefore, recommends"switching to Nusach Sfard,
(讘谞讬 注讚讜转 讛诪讝专讞) which he claims is a superior Nusach.
"讗诇 转讟讜砖 转讜专转 讗诪讱 is not a problem because it's
only applicable when there is a small 讗讬住讜专 involved and
not for changing a 谞讜住讞 讛转驻讬诇讛."
The Ch. Sofer (Hagohos O.Ch.68) writes that the 诪讛专砖讚"诐
wasn't aware of the Magen Avraham (68) who writes. "you are
not allowed to change the 谞讜住讞 讛转驻讬诇讛 because
there are 12 gates in heaven, one for each 砖讘讟. Each one
has his own Minhag. The Yerushalmi says they are all equal
you should not change from the Minhag of your fathers."
Had the 诪讛专砖讚"诐 been aware of this M.A., he would n诐t
have written what he wrote.
This coming Shabbos (Zachor) in the Piyut from Elozor.b.Kalir
讗ָ抓- He rushed
拽讜ֹ爪ֵ抓 讘ֶּ谉 拽讜ֹ爪ֵ抓 - the clipper* son of the clipper (专砖注 讘谉 专砖注)
拽ְ爪讜ּ爪ַ讬 诇ְ拽ַ爪ֵּ抓 - the clipped to clip (Bnei Yisroel - the harmed to harm)
讘ְּ讚ִ讘ּ讜ּ专 诪ְ驻讜ֹ爪ֵ抓 - with slander
专ְ爪讜ּ爪ַ讬 诇ְ专讜ֹ爪ֵ抓 - the crushed to crush (Bnei Yisroel)
诇ֵ抓 讘ְּ讘讜ֹ讗讜ֹ 诇ְ诇讜ֹ爪ֵ抓 - when the 专砖注 came to do evil
驻ֻּ诇ַּ抓 讜ְ谞ִ转ְ诇讜ֹ爪ֵ抓 - the evil turned back against him
讻ְּ注ָ抓 **诪ְ讞ַ爪ְּ爪ִ讬诐 诇ְ讞ַ爪ֵּ抓 - for wanting to shoot arrows on Bnei Yisroel
讻ְּ谞ֵ抓 注ַ诇 讬讜ֹ谞ָ讛 诇ְ谞ַ爪ֵּ抓 - and wanting to devour like a hawk the dove
*讘讚专讱 爪讞讜转 barber
注诇 驻讬 砖讬专转 讚讘讜专讛
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