In Shulchan Aruch,
(O.Ch. 131) 驻住讞 砖谞讬, is not enumerated as a day when 转讞谞讜谉 is
not said. The Pri Megodim explains Since 驻住讞 砖谞讬 is a Yom
Tov of Yechidim (individuals who couldn't make it on the 14th of
Nissan) The same as the 9 days in the year when individual Kohanim brought
Korbanos (Ta'anis 26a) yet we say 转讞谞讜谉 since it's not the Tzibur celebrating, so too on 驻住讞 砖谞讬
it's not a YomTov for the Tzibur, 转讞谞讜谉 is said.
There are many Poskim (住讬讚讜专
砖诇"讛 讗诇讬' 专讘讛 住讬讚讜专 讛转谞讬讗 讗"讗 诪讘讜讟砖讗讟砖 讜注讜讚) who argue and
hold not to say 转讞谞讜谉
on 驻住讞 砖谞讬
Misnagdims complaint
against Chasidim was that they
don't follow Halacha. One of the examples they used was not saying
转讞谞讜谉
on 驻住讞 砖谞讬.
They didn't complain on not
saying 转讞谞讜谉 on
a Yahrzeit of a Tzadik. (which is a non-Halachic Minhag) Since this
Chasidic Minhag of not saying 转讞谞讜谉 on the Yahrzeit of a Tzadik is exclusively
for Tzadikim Talmidei Bal Shem, therefore, this Minhag didn't start until
after the second or third generation of Chasidim. (Unheard of before)
It is interesting, today
except for Talmidei Chazon Ish, almost all Yeshivishe & Ashkenaz
Minyonim don't say 转讞谞讜谉 on 驻住讞 砖谞讬.
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