诇讻讘讜讚 讬讜诐 讛砖谞讛 砖诇 讛讞转诐 住讜驻专 讝爪讜拽"诇 讻"讛 转砖专讬
Rashi
explains the first Pasuk , 讘专讗砖讬转 [讛讻诇] 讘专讗
We translate
the Pasuk as if the word Hakol was
placed between
Breishis and Boroh.
The Chasam
Sofer asks if the word Hakol needs to be
there so then
why is it missing. The Chasam Sofer
answers it is
to honour the Bnei Yisroel. The Gemoro*
says that
Bnei Yisroel are greater than the Malochim.
The Malochim
may not verbalise Hashem's name
until they
say three words 拽讚讜砖 拽讚讜砖 拽讚讜砖 讛'
Whereas the
Bnei Yisroel may say Hashems name
after two words 砖诪注
讬砖专讗诇 讛' .
The Chasam Sofer connects the last Pasuk in Devarim
“诇注讬谞讬 讻诇 讬砖专讗诇 “ to Breishis
Boroh Elokim
In honour of the Bnei Yisroel.
The Hakol is missing and have only two words before the word Elokim
On the other hand,In heaven for the Malochim there it says, Breishis Hakol Boro. They need three words before the
word Elokim.
My
father 注"讛 added to the Chasam Sofer connecting the
Last Pasuk in
Kesuvim we read. We end the
Koheles with
the Pasuk
住讜祝 讚讘专 讛讻诇 谞砖诪注 讗转
讛讗诇讛讬诐 讬专讗- 讻讬 讝讛 讻诇 讛讗讚诐
The Hakol is only heard (understood) and not seen
Because the Torah was given to G-d fearing humans
(Bnei Yisroel)
讘讬讚讬 砖诪讬诐 讞讜抓 诪讬专讗转 砖诪讬诐 讛讻诇
The word
Hakol is in heaven (Malochim) Chutz , it’s
outside of our Torah Miyras
Shomayim because of the G-d fearing
(Bnei
Yisroel) for their honour .
*Chulin 91b
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