诪诇讗讻讬诐
(angels) acting as intermediates
for the Tefilos ,is mentioned in the Gemoro (Shabbos
12b).
Tefilos directed to the 诪诇讗讻讬诐* started in the times of
the
Gaonim. We find in Selichos, Pizmonim
& Piyutim where we
daven
directly to the 诪诇讗讻讬诐.
Kabbalists had a practice of forcing an oath
on
the 诪诇讗讻讬诐.
( 诪砖讘讬注讬谉 讗转
讛诪诇讗讻讬诐 ).
Hashem gives permission to the 诪诇讗讻讬诐 to do as they
are
commanded (by humans) even if the recipients are
not
worthy and have no zechusim for the favour. (Levush)
There used to be a Minhag for Chazanim to force an
oath on the 诪诇讗讻讬诐.
The Chazanim were concerned, an 注讬谉 讛专注 will cause them to lose
their voice during Davening.
The Chazanim had a Nusach they said, before saying 讛诪诇讱.(Yomim
Noroim)
讘砖诐 砖诪注讬' -------(砖诪讜转 砖诇 诪诇讗讻讬诐)---- 讗谞讬 驻诇讜谞讬 讘谉 驻诇讜谞讬 诪砖讘讬注 讗谞讬 注诇讬讻诐 (
砖转住讬讬注讜 诇讬
砖讗转驻诇诇 讛讬讜诐 讘拽讜诇 专诐 讜谞注讬诐 讜注专讘 讜讗诇 讬讞专 讙专讜谞讬 讜讗诇 讬诇讗讛 专讜讞讬 讜讻讜讞讬
(In the name of the Malochim --- I Ploni the son of Ploni, place a
Shevuah
on you (Malochim) that you will help me to Daven today with a
voice
that is loud, pleasant and sweet, and my throat shouldn’t
anger (cough)
and my spirit and strength shouldn’t tire.)
The Levush (O.Ch.584) was against this 讛砖讘注讛 (oath). He claims it
is wrong to force Hashem to accept your
Tefillos**. The acceptance of
Tefillos is dependant on the 讻讜讜谞转 讛诇讘,and you may not force it.
The second issue the Levush had against it, was, Hefsek, The
Nusach was
said after 讘专讜讱 砖讗诪专.(before Hamelech)
The Levush suggest to eliminate it altogether and if not possible,
then it
should be said before讘专讜讱 砖讗诪专.
*Many Poskim(Maharal, Vilna Gaon< Chasam Sofer etc.)
were against it, but weren’t successful,in stopping it.
** loss of voice would be a sign of non acceptance of Tefilos
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