The Rambam writes a 讝专 may
light the Menorah in the
Bais Hamikdash . To have a 讝专 do it would
require bringing out the Menora to where the 讝专
may stand and after it was lit to return it back to its place.
This proves that at the Bais Hamikdash we
don't Pasken . 注讜砖讛 诪爪讜讛讛讚诇拽讛
Otherwise
it would
be Pasul being it was lit
in
the wrong place.
If so,then why for Chanukah do
we
pasken 讛讚诇拽讛 注讜砖讛 诪爪讜讛 ?
The Rogatchover Gaon zt”l says, “in the times
of Bayis Sheini (no Shemen Hamishcha ) the way to be
Mekadesh a new Kli Shoreis, was having a Kohen use it
for the first time, during the Avodah.
During the Nes Chanukah they lit with a new Menorah
for the first time. To be Mekadesh the new Menorah,
required Kohanim to light the Menorah. “
Mori V’rabi Harav Hagaon R. Shlomo Miller shlita said,
with this Rogatchover we can understand why we pasken
by Chanukah, 讛讚诇拽讛 注讜砖讛 诪爪讜讛 .
Chazal wanted to commemorate
the Chinuch of
the new Menorah , which
required a Kohein to do
the Hadlakah which was done
inside.
Therefore we Paskin for Chanuka
Licht 讛讚诇拽讛 注讜砖讛 诪爪讜讛
讗讞转 讜砖讘注
讜讗谞讬 讛拽讟谉 讛讜住驻转讬 ,讜讘讝讛 诪讬讜砖讘 拽讜砖讬讬转
讛讘"讬
讘讬讜诐 讗' 讛转拽讬谞讜 诇讝讻专
讞谞讜讻转 讛诪谞讜专讛
( 拽讬讚讜砖
讻诇讬 砖专转)
讜注讜讚 讝' 讝讻专 谞住 驻讱 砖诪谉
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