讛讚诇拽讛 注讜砖讛 诪爪讜讛
The Rambam, Paskens a 讝专 may light the Menorah in the
Bais Hamikdash . The way it has to be done is by taking
the Menorah out and have the 讝专 light and then return
it back to its place.
We see from here that at the Bais Hamikdash we
Pasken 讛谞讞讛 注讜砖讛 诪爪讜讛 . (The lighting was done in
the wrong place, but still O.K. as long as it placed in
in the right place.
Why for Chanukah do we pasken 讛讚诇拽讛 注讜砖讛 诪爪讜讛
if in the Bais Hamikdosh we Paskened 讛谞讞讛 注讜砖讛 诪爪讜讛 ?
The Rogatchover Gaon zt”l says “in the times
Of Bayis Sheini (no Shemen Hmishcha ) the way to be
mekadesh a new Kli Shoreis, was having a Kohen use it
for the first time, during the Avodah.
During the Nes Chanukah they lit with a new Menorah
for the first time. To be Mekadesh the new Menorah,
required Kohanim to light the Menorah. “
Mori V’rabi Hagaon R. Shlomo Miller shlita said with this
Rogatchover we can understand why we pasken 讛讚诇拽讛 注讜砖讛 诪爪讜讛 .
Chazal wanted to commemorate the Chinuch of the new Menorah ,
which required a Kohen to do the first Hadlakah, to be Mekadesh
the new Menorah.
讗讞转 讜砖讘注
讜讗谞讬 讛拽讟谉 讛讜住驻转讬 ,讜讘讝讛 诪讬讜砖讘 拽讜砖讬讬转 讛讘"讬 –
讘讬讜诐 讗' 讛转拽讬谞讜 诇讝讻专 讞谞讜讻转 讛诪谞讜专讛
讜注讜讚 讝' 讝讻专 谞住 驻讱 砖诪谉
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