诇讝"谞 诪诇讻讛 讘转 专' 注诪专诐 注"讛 (讬讜诐 讛砖谞讛
讙' 讗诇讜诇)
Parshas
Hashavua
诇讗 讬诪爪讗 讘讱 诪注讘讬专 讘谞讜 --- 讜诪谞讞砖 讜诪讻砖祝(讚讘专讬诐 讬讞:讬 )
The Rambam
(Hl. Avodah Zarah 11:12) writes:
讛诇讜讞砖 注诇 讛诪讻讛 讜拽讜专讗 驻住讜拽 诪谉 讛转讜专讛 ---
诇讗 讚讬 砖讛诐 讘讻诇诇 诪谞讞砖讬诐 ---- 砖讛谉
注讜砖讬谉
讚讘专讬 转讜专讛 专驻讜讗转 讙讜祝
讜讗讬谞谉 讗诇讗 专驻讜讗转 谞驻砖讜转---
讗讘诇 讛讘专讬讗 砖拽专讗 驻住讜拽讬谉 讜诪讝诪讜专讬 诪转讛讬诇讬诐
讻讚讬
砖转讙谉 注诇讬讜 讝讻讜转 拽专讬讗转谉 – 讛专讬 讝讛
诪讜转专
According to
the Rambam you may not say Tehillim for a sick person.
The Torah may not be used to heal sick bodies. The
Torah is only for spiritual healing. Tehillim may
be said only for healthy people, as a protection
not to become sick.
The B’eiros
Hamayim (Friedberg Rambam) writes, The Heter of
saying Tehillim for healthy people is only
B’dieved. 砖拽专讗
驻住讜拽讬谉))
As far as I
know, no one argues on this Rambam and yet, it
accepted in whole of Klall Yisroel when there is
R”L a Choleh L”A to say Tehillim.
What’s Pshat
? A Shvere Rambam
No comments:
Post a Comment
This post may contain affiliate links. As an Amazon Associate I earn from qualifying purchases.
Note: We are not the seller of these products. Prices and details can change, and we may make mistakes — please double-check everything on the site before purchasing.
anything that is not relevant to the post will be marked as spam.