יהיו לרצון אמרי פי
The Rema (O.Ch. 123:6) writes:
The Chazan at the end of חזרת הש"ץ
does not say. יהיו לרצון אמרי פי
The Mishna V'rurah says the reason
is because he relies on the תתקבל
of the Kaddish, he will be saying
after ובא לציון.(not to be repetitive)
The משנה ברורה also quotes the של"ה and
the גאון who argue and hold he should
say it.
The Minhag is to say it quietly, not to
offend the Psak of the Rema.
*Possibly the same reasoning would
apply during Selichos at שמע קולינו.
Since the Chazzan ends the Selichos
with the Kaddish w תתקבל. It would
sound repetitive saying both יהו לרצון
& תתקבל, therefore, they instituted to
say יהיו לרצון quietly.
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