There once was a Rosh Yeshiva
who said on Purim that they can ask himany question in 砖"住 and he will have an answer.
They asked him from the 讙诪专讗 谞讚专讬诐 讚祝 讞 a+b
"If someone dreamt that he was put in 讞专诐 and
they were also 诪转讬专 his 讞专诐 , he must be 诪转讬专
his 讞专诐 again after awakening.
Because we must assume part of the dream might be true and part not to be true, We assume the true part of the dream was being put in 讞专诐 and the untrue part of the dream was they were 诪转讬专 him".
They asked from the Rosh Yeshiva,
"why don't we assume the opposite, that the untrue
part was being put in 讞专诐 and the true part
was them being 诪转讬专 the 讞专诐, and he wouldn't
need another 讛讬转专 after awakening?
The R.Yeshiva answered that according to
the 专讗砖讜谞讬诐 who hold 讞专诐 is 讚讗讜专讬讬转讗 and even if it is
only 讚讘专讬 拽讘诇讛, when there is a 住驻拽 we need to go
诇讞讜诪专讗 and assume he was put in 讞专诐 and didn't
have a 讛转专讛
The Steipler said, " from the answer he gave, you
can tell the Rosh Yeshivah was drunk."
The question doesn't even begin
( no need for the Rosh Yeshiva's answer}
The only possibility for part of the dream to
be true is if he was put into 讞专诐.
If he wasn't put in 讞专诐 (untrue part) then
the 讛转专讛 will also be untrue since there
was no 讞专诐 there is no 讛转专讛.
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