*ובני ישראל יוצאים ביד רמ"א
R. Akiva Eiger zt”l brings a ראיה (proof) from a Rashi
in Sukah 46a that one
is obligated to wear Tefillin on
Chol Hamoed.
The תנא קמא holds if one has many Mitzvos to perform,
(at the same time) he should make one Bracha "על המצות"
Rashi gives an example of how one has many Mitzvos
at the same time, for instance, לולב סוכה תפילין ציצית
R. Shmuel Birenbaum zt”l writes when he came the
first time to his Shver (R. Akiva Eiger zt”l)
on Chol
Hamoed Pesach. His Shver insisted, he put on
Tefillin**, even though, his family was
from Chasidic
background, and didn’t wear Tefillin on Chol
Hamoed.
Reb Akiva Eiger claimed that in Germany
& all the surrounding
countries it was accepted to follow תורת משה,
the רמ"א, in all his Pesakim, wherever
he argues
on
the בית יוסף.
*Oc"h 31:2
**from then on he
wore Tefillin on Chol Hamoed ,
with no Bracha and made a Tenai
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