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June 23–26, 2026

Friday, July 17, 2020

Most controversial Teshuvas Chasam Sofer

  

 DAF YOMI
 Shabbos 133a

诪讜讛诇讬谉 讜驻讜专注讬谉 讜诪讜爪爪讬谉




 Of the 1246 printed 转砖讜讘讜转 讞转诐 住讜驻专 there is one 转砖讜讘讛 that stands out as being the most controversial one the 讞转诐 住讜驻专 ever wrote.

This 转砖讜讘讛 was kept out of the original printed 转砖讜讘讜转 讞转诐 住讜驻专 and wasn't printed (in Teshuvas Ch.S.) only until recently. (Biton edition) 

The Ch.S. writes that 诪爪讬爪讛 讘驻讛 is not mentioned in Halacha but is
only done according to 拽讘诇讛. He then adds to it 讗讬谉 诇讬 注住拽 讘谞住转专讜转
ie: I don't get involved in 拽讘诇讛 and not too concerned about it.

He continues and writes that even if the Mishna would have 
written to do
 诪爪讬爪讛 讘驻讛 we wouldn't have had to do it today since it
isn't part of the Mitzvah but done only for medical reason, if it can 
be performed in a different manner (no mouth) it would be OK 
to do so.

Some Gedolim claimed this Teshuva to be a fraud that was made up 
by the opponents of 诪爪讬爪讛 讘驻讛.
This was proven to be incorrect.The original Teshuva exists today
and is in possession of family members of R Yisroel Stern's a"h (London}

The 诪讛专"诐 砖讬拽 and others claim that this Teshuvah was a 讛讜专讗转 砖注讛
(extenuating circumstance) and may not  be used today as a 讛讬转专 not
to do 诪爪讬爪讛 讘驻讛.

Even though the Ch. S. doesn't mention it to be a 讛讜专讗转 砖注讛 and from the 诇砖讜谉 of the Teshuvah it doesn't seem to be a 讛讜专讗转 砖注讛 we must accept the assumption of the 诪讛专"诐 砖讬拽 of 讛讜专讗转 砖注讛 and we can't use this Teshuvah as a 讛讬转专 from the 讞转诐 住讜驻专 not to do 诪爪讬爪讛 讘驻讛

 

 




 

 

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