Now You Know The Rest Of The Story..........
The Torah Matzav
Thursday, December 19, 2019
THE GREAT MENORAH DEBATE
THE GREAT
MENORAH DEBATE
The last
Lubavitcher Rebbe R.M.M.
Schneersohn zt"l, was very insistent that the
Menorah be depicted with straight branches and not to depict it
with curved branches resembling that
of the Arch of Titus.
The Rebbe's two main proofs that
the Menorah's branches were diagonally straight are,
1) Rashi (Shemos
25:32) "לכאן ולכאן באלכסון" Most read Rashi as
stressing that the branches of the menorah were diagonally straight,
and negating that they were rounded like an arch.
2) The Oxford
manuscript of the Rambam (פהמ"ש מנחות
פ"ג) the design of the menorah. drawn personally by the Rambam where
the branches are depicted as straight
lines from the stem to the full height of the
menorah.
There are others* who argue on the Rebbe.
They hold, there is overwhelming evidence that seems to prove that the
Menorah's branches were indeed curved.
They claim that both proofs from the Rebbe are inconclusive.
1) They claim that the word באלכסון does
not necessarily mean diagonally straight but can also
mean diagonally curved.
We find Rashi using the word אלכסון at
least twice in the Torah where אלכסון is not a straight line. (במדבר ל"
ד: י"א- והירדן מושך- במדבר ל" ד: ד -בענין גבולות הארץ)
2) The Rambam writes explicitly in פהמ"ש that his drawings are
not accurate (using upside-down triangles as the גביע and round instead
of oval buttons etc.) His sole intention is to show how the גביעים
כפתורים & פרחים were placed on the Menorah and not a drawing of
the Menorah. We can also assume that the straight diagonal branches
were not intended to be accurate.
ואני מצייר עכשיו הצורה הזאת שהגביעים צורת דבר משולש והכפתור עגולה והפרח
חצי עגולה כדי שיהיה קל להצטייר שאין הכוונה בצורה הזאת להודיע בה צורת הגביע על
אמתתו לפי שכבר בארתי אותו לך אבל הכוונה להודיע בה מספר
הגביעים וכפתורים והפרחים ומקומותם והשיעור הנשאר
מעמוד המנורה שאין בו שום דבר והמקומות שהיו בהן הפרחים והכפתורים וכולה איך
היתה וזו היא צורת כל זה:
הרב ישראל אריאל ראש מכון המקדש וראש כולל בית הבחירה*
re no 2: the rambam's son himself wrote clearly that the rambam intended his drawing of the menorah as "straight lines" to be b'davka
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