השבעתי אתכם בנות
ירושלים
The זהר in Parshas ויחי writes
that “ בנות ירושלים ” refers to
the נשמה.
The Gemoro (Kesubos 111a) says on this
Pasuk in שיר השירים
Hashem made 3 שבועות
2 with the Bnei Yisroel and 1 with the Goyim.
2 with the Bnei Yisroel and 1 with the Goyim.
1) They should not go up (to E.
Yisroel) together by force like a wall
2) They should not rebel against the Goyim
3) The Goyim should not oppress the Yidden,
harshly.
The אבני נזר (Y.D. 2: 454) asks, "A
שבועה to be valid
the נשבע needs to accept שבועה
Moishe was משביע the Bnei Yisrael to
accept the Torah ,
they accepted the שבועה, as Rashi
says on the Pasuk
of אלה
דברי הברית - they accepted the Torah
באלה ובשבועה. Also, on Har Grizim & Har
Aivol they answered
אמן on the שבועה.
Where and when did the Bnei Yisrael ever
accept the 3 Shavuos?
We don’t find Shlomo Hamelech to have gathered
the Bnei Yisroel
to be משביע them to accept the 3 Shavuos.
The אבני נזר answers:
The 3 Shavuos were not done with the physical
Bnei Yisroel, but with
their שורש
נשמותיהן למעלה
That’s what the זהר explains השבעתי
אתכם בנות ירושלם
that it refers to the נשמה
We find this concept in Chazal of משביעין את הנשמה הוי צדיק ואל תהא רשע
We find this concept in Chazal of משביעין את הנשמה הוי צדיק ואל תהא רשע
The אבני נזר concludes that since the 3
Shavuos were only
with the נשמה and not the גוף, there
is no punishment*
for
transgressing the שלש שבועות.The אבני נזר has a lengthy explanation of מתיר אני את בשרכם
The Satmar Rebbe R. Yoilish zt"l argues on the אבני נזר
& holds that just for having in mind to establish a Zionist state
we were punished with the Holocaust, (Hakdamah Vayioel Moishe
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