Shavuos 15a
诪讻讗谉 讜讗讬诇讱 注讘讜讚转谉 诪讞谞讻转谉
The Rambam writes a 讝专 may light the Menorah in
the Bais Hamikdash. In order for a 讝专 to light, it would require bringing out the
Menora to where the 讝专 may stand. After the 讝专 lights it the Kohanim return the Menorah back
to its place.
This proves that at the Bais Hamikdash we don't Pasken. 注讜砖讛 诪爪讜讛讛讚诇拽讛 Otherwise it would be Pasul being
it was lit in the wrong place.
If this is true then why for Chanukah do we pasken 讛讚诇拽讛 注讜砖讛 诪爪讜讛 ?
Shouldn't it have the same Din as in the Bais Hamikdash?
The Rogatchover Gaon
zt”l says:
“in the times of Bayis Sheini (no Shemen
Hamishcha ) the way to be Mekadesh a new Kli Shoreis, was having a Kohen use
it
for the first time, during the Avodah.
During the Nes Chanukah they lit with a new Menorah for the first time. To be
Mekadesh the new Menorah,required Kohanim to light the Menorah. “
Mori V’rabi Harav Hagaon Reb Shlomo Miller Shlita said:
with this Rogatchover we
can understand why we pasken by Chanukah, 讛讚诇拽讛 注讜砖讛 诪爪讜讛 .
Chazal wanted to commemorate the Chinuch of the new Menorah
, which required a Kohein to do the Hadlakah which was done
inside.
Therefore we Paskin for Chanuka Licht 讛讚诇拽讛 注讜砖讛 诪爪讜讛
讗讞转
讜砖讘注
讜讗谞讬 讛拽讟谉 讛讜住驻转讬
,讜讘讝讛 诪讬讜砖讘 拽讜砖讬讬转 讛讘"讬
讘讬讜诐 讗' 讛转拽讬谞讜
诇讝讻专 讞谞讜讻转 讛诪谞讜专讛
( 拽讬讚讜砖
讻诇讬 砖专转)
讜注讜讚 讝' 讝讻专 谞住 驻讱
砖诪谉
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