(HALACHA V'LO
L'MA'ASEH)
The Rema (O.Ch. 551: 1) writes, "On Shabbos Chazon
one must wear weekday clothes" (except the shirt)
The Aruch Hashulchan (551: 11) writes ,"today we
do
change into Bigdei Shabbos. They were Matir wearing
Bigdei Shabbos, otherwise, you will be showing
אבילות בפרהסיא(public) on Shabbos .
The Rema, he too knew of the issur of אבילות
בפרהסיא ,
yet he wouldn’t allow wearing Bigdei Shabbos
because, in the times of the Rema the
style of dress
between Shabbos and weekday was
similar.
By wearing weekday clothes there was no.אבילות בפרהסיא
It was only after they started wearing Bekeshes and
Shtreimels
on Shabbos, were they Matir wearing
Bigdei Shabbos
otherwise, it would be אבילות בפרהסיא" .
According to the A.H. ,the Heter of wearing Bigdei
Shabbos
is only for Chasidim who wear on Shabbos
Shtreimels
and Bekeshes and by not wearing them on Shabbos
it would be אבילות בפרהסיא
Those who wear suits and hats on Shabbos would need to
Those who wear suits and hats on Shabbos would need to
wear their weekday suit and hat.
In Vilna, the Minhag was to follow the Gaon's Psak
and they wore Bigdei Shabbos.(Chaya Adam)
and they wore Bigdei Shabbos.(Chaya Adam)
I am not sure if the Psak of the Gaon was only
for when they still had unique Shabbos Begodim
or even after they changed to modern clothing.
for when they still had unique Shabbos Begodim
or even after they changed to modern clothing.
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