Rav Shlomo Miller Shlita Told Me This Remark From Reb Moshe Zt”

Mori V'Rabi

הרה״ג רבי שלמה מילר שליט״א

told me:

הרה״ג רבי משה פיינשטיין זצ״ל  told him:

“According to the

בית יוסף (מחבר)

you won't find an אתרוג כשר

— and according to the —

רמ״א

you won't find an אתרוג פסול .”

❧

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Today Is The Yahrzeit of MY ZAIDAH THE POPE

י״ג תשרי

Yahrzeit of my holy Zaida

Reb Akiva Eiger Zt״l

Rav Chaim Kreiswirth זצ״ל
once remarked:

“It is not expected of us to reach the level of a למדן like ר׳ עקיבא איגר זצ״ל, nor are we expected to attain his level of יראת שמים.

But in the realm of חסד—where Reb Akiva Eiger truly excelled—we can all follow his example and become a R. Akiva Eiger of חסד.

Despite his immense responsibilities as a Rav and Rebbi of talmidim, he personally founded a hospital and devoted himself to it daily, visiting patients and caring for their needs.

Beyond that, he was constantly engaged in countless other acts of kindness.

Reb Kreiswirth’s message

“To become a בעל חסד like Reb Akiva Eiger,
is within reach for every one of us.”

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*IMPORTANT!!!* Don't forget to make Kiddush on Yom Kippur

Making Kiddush on Yom Kippur is a מחלוקת between

ר' עקיבא איגר 

who holds it is only a מצוה דרבנן unless it falls
on a Shabbos and the 

חתם סופר 

(הגהות O.Ch.271) who 
holds it is a מצוה דאורייתא to make Kiddush every 
Yom Kippur. (even weekdays)

If it is a מצוה דאורייתא, one must have כוונה  in the 
שמונה עשרהi on Yom Kippur night when saying
ברוך אתה ה' – מקדש ישראל ויום הכפורים
to be מקיים  (Yotzei)  מצות קידוש.
שבת יו"כ everybody agrees that it is
a מצוה דאורייתא and one needs to have כוונה to
be יוצא
As far as I know, ספרי הלכה don't mention the מצוות קידוש ביו",כ
It is unfortunate how many people are unaware of this מצוה and
are not יוצא קידוש on Yom Kippur.

Mori V'Rabi Harav Hagaon R. Shlomo Miller Shlita said
If one is unaware of this Halacha that מקדש ישראל ויום הכפורים
is the קידוש of Yom Kippur then he is a מתעסק (when saying it) 

Mitzvos דרבנן one is יוצא even without כוונה  However,
if one is מתעסק he is not יוצא even מצוות דרבנן.
Therefore one must at least know that the Bracha of מקדש ישראל
is the קידוש ליום כיפורים
According to the חתם סופר, or on שבת יו"כ  knowing is not enough
you must also have כוונה  to be יוצא קידוש when saying the Bracha
of מקדש ישראל.