The Eretz Hakodesh controversy

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There are many מחלוקות תנאים, אמוראים,ראשונים, & אחרונים  In the Yeshivah & Torah world, we try to explain both sides of the מחלוקה. We are interested in the reasoning of both sides even of the מאן דאמר that is against the accepted פסק הלכה because we assume אלו ואלו דברי אלוקים חיים. Today we have a מחלוקת הגדולים if voting for ארץ הקדש is a חיוב ומצוה or it is אסור באיסור גמור to do so. Here again, we may assume that אלו ואלו דברי אלוקים חיים. However, we have no mechanism to establish a clear פסק הלכה therefore one should follow his Rebbi's/Gadol's guidance. The אוסרים claim that we have the חפץ חיים and most of the Gedolim of his generation who pointed out the grave danger of Zionism. They gave us clear instructions never to join or cooperate with the Zionist movement. The אוסרים hold this ban is still applicable to this day and therefore one is prohibited from voting for ארץ הקדש. The Gedolim who hold it is a חיוב ומצוה claim that the ban of the חפץ חיים etc. has expired in 1948 with the establishment of The State of Israel. רוב מנין ורוב בנין of Gedolim of that period decided to cooperate with the Zionists in a limited way. They even allowed an Agudah member to sign on the מגילת העצמאות. They argued that by placing Frum representatives in the Zionist Knesset will significantly benefit all of כלל ישראל. There is no doubt that the hundreds of billion Shekalim  the government gave to the מוסדות התורה for the past 75 years helped in turning the country into the greatest מקום תורה. (Probably in all of history) So too today by voting for ארץ הקדש the Frum community will greatly benefit from the yearly 2 billion dollar fund & it is יצא הפסידו בשכרו