The
Gemoro (כתובות קי"א) says on this Pasuk in שיר השירים
Hashem made 3 שבועות,
two with the בני ישראל and
one with the גויים.
1) They should not go up (to E. Yisroel) together
by force.
2) They should not rebel against the גויים.
3) The גויים. should not
oppress the Yidden, harshly.
The זהר in Parshas ויחיwrites that “ בנות
ירושלים” refers to
the נשמה.
1) The אבני
נזרholds that since
the שלש
שבועותwas
never made with the גוף (humans) The שבועה
was made
only with the נשמה, therefore it
does not apply to us.
The Gedolim supporting Agudas Yisroel, Shas
and רוב מנין ורוב בנין of Gedolei
Yisroel,
even those who were against* the establishment of
The state held that we need not be concerned with
the ג' שבועות. There is no such Halacha of ג' שבועות.**
for many other reasons***
*They opposed the establishment
of the State for Hashkafik reasons.
**The Satmar Rebbe R Yoel
Teitelbaum zt"l argues & holds that the ג' שבועות are applicable & הלכה למעשה
***1) The רי"ף ,רא"ש ,רמב"ם, טור,שו"ע and
scores of others, non of them mention
the ג' שבועות as a הלכה למעשה
ר' אריה
ליב הכהן זצ"ל writes that his
father the חפץ חיים (anti Zionist) never
ever mentioned בעל פה או בכתב the ג' שבועות. In all likelihood because the פוסק אחרון held it not to be הלכה למעשה.
2) We can't establish a הלכה from a מדרש
אגדה. The רמב"ם - איגרת תימן refers to the ג' שבועות. as a משל
3) The אבני נזר asks Where and when did the
Bnei Yisrael ever accept the שלש שבועות? The אבני נזר answers it never happened
physically with the Bnei Yisrael but
with their נשמה and there
is no עונש for
transgressing the שלש שבועות.
4) ר' חיים ויטל writes that the ג' שבועות.were only for the first thousand years.
5) The הפלא"ה claims that
the ג' שבועות. is only
applicable when coming from בבל and not from other countries.
6) Since the גויים didn't keep their part of the שבועה therefore we are not bound to our
part.
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