The Gemoro (כתובות קי"א) says on this Pasuk in שיר השירים
Hashem made 3 שבועות,
two with the בני ישראל and
one with the גויים.
1) They should not go up (to E. Yisroel) together
by force (like a wall)
2) They should not rebel against the גויים.
3) The גויים. should not oppress the Yidden, harshly.
שלש שיטות
The זהרin Parshas ויחי writes that “ בנות ירושלים” refers to
the נשמה.
1) The אבני נזר holds that since
the שלש שבועות was made
with the נשמה and not the גוף (humans), therefore it
never was applicable.
Many* other Gedolim also held that it never
applied but for different reasons.
2) The Gedolim supporting Agudas Yisroel, Shas etc.
hold that after the state was established
a) we need not be concerned with the שלש שבועות b) having representatives in
the Knesset is not only
not a problem but highly recommended (מצוה)
(In previous generations we had representatives
in
Parliaments with Christian מינים)
3) The ויואל משה& Gedolim following his
שיטה,
hold,
a) The שלש שבועותshould
be fully enforced
until the arrival of משיח
b) It is אסור to sit in the כנסת
המינים as representatives
and thereby voting is also forbidden.
*Some of the reasons* why the ג' שבועות
are not applicable:
1) The רי"ף ,רא"ש ,רמב"ם, טור,שו"ע
and scores of others,
non of them mention the ג' שבועות as a הלכה למעשה
ר' אריה ליב הכהן זצ"ל writes that his father the חפץ
חיים
(anti Zionist) never ever mentioned בעל פה או בכתב
the ג' שבועות. In all likelihood because the פוסק אחרון
held it not to be הלכה למעשה.
2) We can't establish a הלכה from a מדרש אגדה.
The רמב"ם - איגרת תימן refers to the ג'
שבועות.
as a משל
3) The אבני נזר asks Where and when did the Bnei Yisrael ever accept
the שלש שבועות?
The אבני נזר answers it never happened physically
with the Bnei
Yisrael but with their נשמה and there
is no עונש
for transgressing the שלש שבועות.
4) ר' חיים ויטל writes that the ג' שבועות.were only for
the first
thousand years.
5) The הפלא"ה claims that the ג' שבועות. is only
applicable
when coming from בבל and not from other countries.
6) Since the גויים didn't keep their part of the שבועה
therefore
we are not bound to our part.
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