How do we know that it's a
Mitzvah for a doctor to heal a patient?
The Rambam פ'
המשניות מס' נדרים writes, "There is a מצוה/חיוב for a doctor to
heal a חולה ישראל. We learn this from the Pasuk והשבותו. Not only
do you need to return a lost item to its owner but also one's health
needs to be returned to him. (heal him)"
We are all familiar with the דרש on the Pasuk in Mishpatim, ורפא ירפא- מכאן שנתנה רשות לרופא לרפאות
The question is, why the need for permission to heal? If we have
a מצוה to do so then not only are you allowed but you are
obligated
to do so.
Perhaps, applying השבת הגוף to והשבותו to teach you the Mitzvah of
healing can only be done after you know that one has רשות to heal. Had
we not have had a Pasuk giving רשות to heal we would say the
Mitzvah of והשבותו applies only to השבת ממון and not השבת הגוף.
Thanks to R. Hershel
Gerstel Shlita who sent me the מראה מקום of the תורה תמימה who says the
same. ברוך שכוונתי
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