לכבוד יום השנה של
החתם סופר זצוק"ל כ"ה תשרי
born, Sep.24,1762- niftar, Oct. 3, 1839
Rashi explains the first Pasuk ,בראשית [הכל] ברא
We translate the Pasuk as if the word הכל
was placed between בראשית and ברא.
The Chasam Sofer asks if the word הכל needs to
be there so why is it missing. The Chasam Sofer answers it is
to honour the Bnei Yisroel.
The Gemoro* says that Bnei Yisroel are greater than the Malochim.
The Gemoro* says that Bnei Yisroel are greater than the Malochim.
The Malochim may not verbalize Hashem's name
until they say three words 'קדוש קדוש קדוש
ה'
Whereas the Bnei Yisroel may say Hashems name
after two words 'שמע ישראל ה' .
The Ch. S. connects the last Pasuk in Devarim
“לעיני
כל ישראל “ to בראשית ברא אלוקים
In honour of the Bnei Yisroel the הכל is missing and we have only two words before the word אלוקים
In honour of the Bnei Yisroel the הכל is missing and we have only two words before the word אלוקים
On the other hand, in heaven for the Malochim there it says, בראשית הכל ברא.
They need three words before the word אלוקים.
My father** ע"ה added to the Ch. S. connecting the last Pasuk in Kesuvim we read. We end the Koheles with the Pasuk
סוף דבר הכל נשמע את
האלהים ירא- כי זה כל האדם
The הכל is only heard (understood)
and not seen because the Torah was given to G-d fearing humans (Bnei
Yisroel)
הכל בידי שמים חוץ
מיראת שמים
The word הכל is in heaven (Malochim)
חוץ , it’s outside of our Torah
Miyras Shomayim because of the G-d fearing
(Bnei Yisroel) for their honour .
*Chulin 91b**ר' צבי יהודה פרידמן בן ר' משה בן ר' ישעהו בן ר' צבי יהודה ורעכיל בתו של החת"ס
No offense intended, but I cannot believe that angels have a different Toran than Jews do, because there cannot be more than one version of the Torah. Sorry about that.
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