In Shulchan Aruch,
(O.Ch. 131) פסח שני, is not enumerated as a day when תחנון is
not said. The Pri Megodim explains Since פסח שני is a Yom
Tov of Yechidim (individuals who couldn't make it on the 14th of
Nissan) The same as the 9 days in the year when individual Kohanim brought
Korbanos (Ta'anis 26a) yet we say תחנון since it's not the Tzibur celebrating, so too on פסח שני
it's not a YomTov for the Tzibur, תחנון is said.
There are many Poskim (סידור
של"ה אלי' רבה סידור התניא א"א מבוטשאטש ועוד) who argue and
hold not to say תחנון
on פסח שני
Misnagdims complaint
against Chasidim was that they
don't follow Halacha. One of the examples they used was not saying
תחנון
on פסח שני.
They didn't complain on not
saying תחנון on
a Yahrzeit of a Tzadik. (which is a non-Halachic Minhag) Since this
Chasidic Minhag of not saying תחנון on the Yahrzeit of a Tzadik is exclusively
for Tzadikim Talmidei Bal Shem, therefore, this Minhag didn't start until
after the second or third generation of Chasidim. (Unheard of before)
It is interesting, today
except for Talmidei Chazon Ish, almost all Yeshivishe & Ashkenaz
Minyonim don't say תחנון on פסח שני.
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