The Rambam writes a זר may
light the Menorah in the
Bais Hamikdash . To have a זר do it would
require bringing out the Menora to where the זר
may stand and after it was lit to return it back to its place.
This proves that at the Bais Hamikdash we
don't Pasken . עושה מצוההדלקה
Otherwise
it would
be Pasul being it was lit
in
the wrong place.
If so,then why for Chanukah do
we
pasken הדלקה עושה מצוה ?
The Rogatchover Gaon zt”l says, “in the times
of Bayis Sheini (no Shemen Hamishcha ) the way to be
Mekadesh a new Kli Shoreis, was having a Kohen use it
for the first time, during the Avodah.
During the Nes Chanukah they lit with a new Menorah
for the first time. To be Mekadesh the new Menorah,
required Kohanim to light the Menorah. “
Mori V’rabi Harav Hagaon R. Shlomo Miller shlita said,
with this Rogatchover we can understand why we pasken
by Chanukah, הדלקה עושה מצוה .
Chazal wanted to commemorate
the Chinuch of
the new Menorah , which
required a Kohein to do
the Hadlakah which was done
inside.
Therefore we Paskin for Chanuka
Licht הדלקה עושה מצוה
אחת ושבע
ואני הקטן הוספתי ,ובזה מיושב קושיית
הב"י
ביום א' התקינו לזכר
חנוכת המנורה
( קידוש
כלי שרת)
ועוד ז' זכר נס פך שמן
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