The Gemoro (Eruvin 43a)
assumes that אליהו הנביא
cannot
appear on Shabbos or Yom Tov,
because of the Issur of Chutz
L’tchum.
(if Issur Techumin is למעלה
מעשרה )
The Shu”t Chasam Sofer
(Chelek 6-98) explains
that there are two parts to .אליהו
הנביא
His Guf (physical body) which
is resting in Gan Eden
Hatachton, in this world. The
other
part is his Neshama, which
went up to heaven
and serves as a Malach.
As a Malach Habris (Not
obligated in Mitzvos)
he can appear even on
Shabbos
& Yom Tov. Therefore the
Mohel can say
עמוד על ימיני even on
Shabbos & Yom Tov.
In the near future when he
will notify us of the
arrival of the
Mashiach he will appear
physically as a human being .
In such a state
he is Mechuyav in the Mitzvos
and cannot
appear on Shabbos & Yom
Tov.
The Aruch Hashulchan writes, The
Minhag
at שפוך חמתך is to
open the door
to remind us that
it's ליל שימורם. In that זכות,
Mashiach will appear
and will
be שופך חמתו on the( בבליים (גויים .
Poskim don't mention opening
the
door for אליהו הנביא .
According to the
Chasam Sofer אליהו הנביא
won't appear
physically on Yom Tov and
there is no
need to open the door for
him*. The reason
to open the door is like the
AruchHashulchan
writes" to
remind us that it's ליל שימורם "
*For יציאת נשמה we do have
a Minhag to open the window
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